Gratituded Unveiled: Unraveling The Middah Of Hakarat Hatov In Parshat Vaera By Rafi Lubetski (‘25)

5784/2024

This week's Parashah, Parashat Va’Eira, focuses on the battle

between Moshe and Paroh. Moshe asks Paroh to free the Jews

yet Paroh would not relent even after Moshe’s insistence that

Egypt would be ravaged by plagues if Paroh didn’t concede.

This can be boiled down to a key difference in their characters,

the Middah of Hakarat HaTov. This Middah can be traced all the

way back to Adam HaRishon. Adam allowed himself to be

persuaded by his wife Chava to eat from the Eitz Hada’at.

However when confronted by Hashem, Adam tried to deny his

fault, blaming it all on Chava, saying that she was the one who

led him astray. This demonstrates a complete lack of Hakarat

HaTov. Instead of thanking Hashem for providing him with a

wife, Adam blamed Hashem for giving him a wife who led him

to sin. We can see from here that the lack of Hakarat HaTov is

evident in all human beings and something we all need to work

on. Someone who chose not to work on this was Paroh.

Paroh was indebted to the jews. In Parashat Mikeitz, it was

Yosef who interpreted Paroh’s dream that Egypt would be

ravaged by famine and it was Yosef who set up a system for the

Egyptians to survive while simultaneously helping Paroh

accumulate all the wealth in Egypt. Furthermore, in Parashat

VaYigash, it was Yaakov who blessed Paroh and rashi adds the

Nile, which irrigated all the Egyptian fields, and allowed Paroh

and Egypt not only to survive but to prosper. It was two Jewish

people who prevented Egypts demise. Nevertheless, Paroh’s

complete lack of Hakarat HaTov is evident not even one

generation later when the jewish people are forced into

crushing servitude.

Conversely, Moshe is the paradigm of Hakarat HaTov. Moshe

didn't hit the water to turn it into blood or create frogs because

that water had saved him. Nor did he hit the earth by the

plague of lice, because it was the earth who hid the body of the

Egyptian he had killed. Moshe was so careful as to repay an

eighty year old debt to an inanimate object. The key difference

between Parohand moshe is that Paroh felt everything was

owed to him while Moshe was the humblest of people and

never expected anything from anyone.

Especially in these trying times with the conflict going on in

Israel, we should all take a moment to step back and look at our

lives so we can realize how much we have to be thankful for

and recognize how much we owe to Hashem and the people

around us.

Think Good And It Will Be Good By David Bitton (‘24)

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